In the Absence of the Multitude: The Devil’s Playground & the Fear In Religion’s Heart

Today’s selected reading continues in the New Testament gospel account of the life and ministry of Jesus the Christ as written and recorded by the beloved physician Luke. More specifically, today’s passage is found in the first six verses of the twenty-second chapter. When you come to this particular passage of scripture you will find the time of the beginning of Jesus’ suffering drawing all the more nearer and closer. Although the passage set before us today is only six verses, the words and language that are contained within them are incredibly insightful and impactful when you consider the suffering of Jesus the Christ. What’s more, is that the words which we fine written within these verses are the third installment if you will concerning the beginning of the betrayal of Jesus by one of His own into the hands of the chief priests, the scribes and the elders of Israel. What so amazes me concerning the suffering of Jesus the Christ is that it took more than simply the hatred and animosity of the chief priests, the scribes and the elders of Israel to lay hold of Him, and to ultimately put Him to death. I’d you take the time to read the words which have already been written and recorded within the New Testament gospels of Matthew and Mark, you will find that religion alone wasn’t enough to put Jesus on the cross, nor was religion alone enough to ring about what would be perceived as the death and destruction of Jesus the Christ. If you read the gospels which were written by the apostle Matthew, the gospel which was written by John Mark, and now the gospel which was written by the beloved physician Luke, you will come face to face with the tremendous and incredible reality that religion alone wasn’t enough to seize and lay hold on Jesus during those days, for it it was—religion would have been able to lay hold of Him countless times within and throughout His public ministry. What’s more, is that when you read Jesus’ words to the religious system as He stood trial before them you will find Him declaring unto them that He taught daily in their midst, and taught daily in the Temple, and yet they never laid hold on Him, nor even attempted to come against Him. As you read the words which are written and recorded within the four gospels concerning the life and ministry of Jesus the Christ you will find it presented to and before you that religion alone wasn’t enough to bring about the seizure of Jesus, nor even the trial of Jesus—first the private trials between the chief priests, scribes, elders of Israel, and then the trial before Herod. If religion alone had been enough to completely and utterly destroy Jesus the Christ then they would have had multiple occasions and opportunities to do so throughout His ministry when they took offense to His words and actions.

What I fins to be so incredibly fascinating about the words contained within these six verses—as well as the words which are found within the various other gospels—is that religion could not lay hold of, nor could it seize Jesus the Christ while He taught in the synagogues, while He taught in the streets, and even while she taught in the Temple. If you read the four gospel accounts of the life and ministry of Jesus the Christ you will find that there were countless opportunities when religion and the religious system took great offense to the words and actions of Jesus the Christ, and even sought for an occasion to utterly and completely destroy Him. If you read the four gospels which were written concerning Jesus the Christ you will find that religion and the religious spirit sought great occasion to lay hold of and seize Jesus the Christ, and yet it took nearly four years before it would even have the ultimate opportunity to lay hold of Him, raise your false accusers against Him, cause Him to stand trial before the Sanhedrin, and to turn Him over to Pilate and unto sinners. The four gospel accounts of the life and ministry of Jesus the Christ present us with the reality that despite the hatred and animosity of religion toward Jesus the Christ, it could not lay hold of Him during broad daylight, nor could it seize Jesus from before the people. If you read the words which are written and contained within these six verses you will find something truly remarkable and truly astounding, for you will find that despite religions desire to lay hold Jesus and put Him to death, if could not do so for it feared the people. THE FEAR OF RELIGION! If there is one thing we must recognize and understand concerning this particular passage of scripture it’s that although religion sought to lay hold of and ultimately destroy Jesus the Christ, it could and would not dare do so for fear of the people. What I fins so absolutely and incredibly intriguing and captivating about the words and language that are found in this passage of a scripture is that religion would not dare lay hold of and seize Jesus the Christ because of its fear of the people. It would be very easy to read the words which are found and written in this passage of scripture and consider the fact that it was mere man who feared the people, yet if you read the words which the apostle Paul wrote unto the Ephesians in the letter sent unto them, you will find Him declaring that we wrestle not against flesh and blood, but against principalities, against rulers of darkness, against spiritual wickedness in high places. With that being said we must draw the conclusion that it wasn’t merely man who feared and was afraid of the people, but it was religion itself which feared the people. Please don’t miss and please don’t lose sight of this reality, for to do so would be to miss out and lose sight of what is actually written and contained therein. There is a tremendous truth that is found and contained within these six verses that r must seek to unpack and carefully examine in order to understand what led to Jesus being hung upon and nailed to a cross outside Jerusalem.

The more I sit here and consider the words which are found within these six verses, the mire I can’t help but be drawn to the tremendous and incredible reality that despite religion’s hatred for and toward Jesus the Christ, it could and would not seek to destroy Him alone. If the words which the apostle Paul wrote unto the Ephesians is true, and if we really do not wrestle against flesh and blood, then I would dare say that religion could and would not operate alone in its desire to lay hold of, and ultimately put Jesus to death. The words which are written and contained within these six verses point to the tremendous reality that when it came to laying hold of Jesus, religion did not and could not operate alone. RELIGION HAD HELP! Oh please mark this reality and mark it well, for when we consider religion and it’s hatred toward Jesus—enough so that it sought for an occasion to lay hold of and destroy Him—we must recognize and understand that religion did not and could not operate alone. If religion and if the religious spirit could have laid hold of Jesus and put Him to death, it would have done so earlier on during His public ministry. There is not a doubt in my mind that religion could not operate alone, and that religion did in fact need the help from someone else. When we think about and when we consider the betrayal of Jesus, and when we think about the suffering of Jesus, must come face to face with the awesome and incredible reality that religion could and would not bring about the destruction of Jesus the Christ, but did in fact need to enlist the help of another—not just the help of another; but one who was close enough to Jesus to help them in their endeavor. As you think about and consider the fact that religion was finally able to lay hold of Jesus the Christ, you will fine and discover that religion could not bring about this heinous act alone but would need the help of something or someone else. It is quite remarkable and quite astounding to think about and consider the fact that despite religion’s deep seated hatred and animosity toward Jesus the Christ, it could not lay hold of Jesus for nearly four years without upsetting the people it most likely sought to influence. Pause and consider the fact that had religion laid hold of Jesus publicly while He taught in the synagogues, and even while He taught in the Temple, it might have incited hatred, animosity, anger and outrage from the people who were present during those days. We would like to think and believe that religion could have laid hold of Jesus at any point in time, however, the truth of the matter is that this simply was not the case. Religion—despite its hatred and animosity toward Jesus the Christ—would and could not lay hold of and destroy Jesus the Christ because of its fear of the people, and how the people would respond and react had it indeed laid hold of Jesus the Christ.

If you begin reading with and from the first verse of the twenty-second chapter of the New Testament gospel of Luke you will find that as the Feast of Unleavened Bread drew nigh—the feast which was called the Passover—the chief priests and scribes sought how they might kill Him. What you find immediately after this is something which I would dare say gets overlooked quite often, for despite the fact that the chief priests and scribes sought how they might kill and destroy Jesus the Christ, they feared the people. Oh how incredible fascinating and interesting it is to think about and consider the fact that hatred and animosity alone wasn’t enough to lay hold and destroy Jesus the Christ. Though the scribes, though the chief priests, though the elders of Israel had a deep seated hatred and animosity toward Jesus the Christ, they could not lay hold of Jesus the Christ, nor could they put Him to death of their own accord. What’s more is that we have believed that it was the chief priests, the scribes and the elders who put Jesus to death, and who nailed Jesus to the cross, and yet the truth of the matter is that this simply isn’t the case. The fifty-third chapter of the Old Testament prophetic book of Isaiah points to and reveals the awesome and tremendous reality that it was the Father alone who was responsible for putting and placing Jesus on the cross, and it was the Father’s good pleasure to put Jesus to death. With that being said, however, it is absolutely necessary and imperative that we come face to face with the incredible knowledge that despite the Father’s good pleasure to put Jesus to death on the cross, religion and the religious spirit sought to destroy and put Jesus to death. This reality is expressed within the words we find—first in the sermon which the apostle Peter delivered on the day of Pentecost unto those who listened to him preach, and next by the apostle Paul in his epistles and writings within the New Testament. If you take the time to read the words which the apostle Peter spoke during his sermon on the day of Pentecost you will find him speaking boldly and emphatically about the death of Jesus the Christ, and about His being put to death by those who hated and abhorred Him. What’s more, is that if you continue reading in the New Testament, you will come to the writings of the apostle Paul, and will discover him speaking concerning those who put Jesus the Christ to death, and their deep seated ignorance in doing so. Consider if thou will the words which are found and contained within these two passages of Scripture—first and foremost in the sermon which the apostle Peter preached on the day of Pentecost, and secondly in the writings of the apostle Paul in his epistles:

“Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by Him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: whom God hath raised up, having loosed the pains of death: because it was not possible that He should be Holden of it. For David speaketh concerning Him, I foresaw the Lord always before my face, for He is on my right hand, that I should not be moved: therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, that the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; He seeing this before of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. This Jesus hath God raised up, whereof we all are witnesses. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear. For David is not ascended into the heavens: but saith himself, The Lord said unto my Lord, Sit thou on my right hand, until I make thy foes thy footstool. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:22-36).

“And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and Him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, not of the princes of this world, that come to nought: but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart o man, the things which God hath prepared for them that love him. But God hath revealed them unto us by His Spirit: for the Spirit that searchedth all things, yea the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not as in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; neither he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ” (1 Corinthians 2:1-16).

What we find written and recorded within the New Testament gospel accounts of the life and ministry of the Lord Jesus Christ is a wonderful and powerful picture and testament to the fact that religion and the religious spirit did in fact have a deep seated hatred and animosity toward and against Jesus. In fact, if you read the four gospel accounts of the life and ministry of Jesus the Christ you will quickly encounter during the week of His passion this hatred and animosity coming to greater fruition and coming to a greater head within the life and ministry of Jesus the Christ. In the twenty-second chapter of the New Testament gospel which was written by the beloved physician Luke you will find that when the feast of unleavened bread, which was the Passover, drew nigh, the chief priests and scribes sought how they might kill Jesus. What’s more, is that if you turn and direct your attention back to the twentieth chapter of the same New Testament gospel which the beloved physician Luke wrote, you will it written again how the chief priests and the scribes sought to lay hands on Jesus the Christ, but they would and could not, for they feared the people because the people perceived that He had spoken this parable against the chief priests, the scribes and the elders of Israel. What’s more, is that if you turn your attention back to the final verses of the nineteenth chapter of the same New Testament gospel account of the life and ministry of Jesus the Christ you will find it written how Jesus taught daily in the temple, but the chief priests and the scribes and the chief of the people sought to destroy Him, but could not find what they might do, for all the people were very attentive to Him. Please mark and make note of what we find within each of these passages of Scripture, for what we find within them is the hatred and animosity of religion as manifested in the hearts and minds of the chief priests, the scribes, the chief of the people, and even the elders of Israel, and yet how that hatred and animosity was not enough to lay hold of and put Jesus to death. The beloved physician Luke writes and records how the chief priests, the scribes and the elders of Israel sought to lay hold of Jesus, and sought how they might destroy Him, yet they would and could not do so for they feared the people. Oh this reality and concept of the chief priests, the scribes and the elders of Israel desiring to lay hold of and destroy Jesus is quite remarkable and quite astounding, for when you consider how vehemently they hated and opposed Him, you will find that at the very same time they hated Jesus the Christ, they also feared the people. Despite the fact that religion sought to completely and utterly destroy Jesus the Christ from the midst of the earth, it could and would not lay hold of Him publicly, and even during the day, for it feared the very people it was seeking to influence and impact. We would be incredibly wise to recognize and understand this reality concerning religion and the religious spirit, for despite the fact that the religious spirit does in fact seek to destroy the witness and testimony of Jesus the Christ from our churches, from our congregations, from our assemblies, and the like, it has a great fear of the people—the very people it seems to manipulate, control, influence and impact.

Sitting here this morning and thinking about and considering the reality of the chief priests, the scribes and the elders of Israel desiring how they might lay hold of and kill Jesus, I am drawn to and captivated with and by the fact that even though it vehemently hated Jesus with a passion, it also at the same time feared the people and would and could not move in the presence of the people. If religion and the religious spirit was going to lay hold of Jesus, and if it was going to put Jesus to death, it would have to find an alternate way of doing so—one that was completely independent of the people, and one that would not be beholden by all those who esteemed Jesus as a prophet, and even those who esteemed Jesus as the very Son of the living God. In fact, if you continue reading within these six verses you will find it written how once Judas was enlisted to partner together with the chief priests and scribes to lay hold and destroy Jesus, he sought opportunity to betray him unto them “in the absence of the multitude.” It is absolutely necessary that we pay close attention to this reality concerning betraying Jesus in the absence of the multitude, for even though Judas agreed to betray Jesus into the hands of the chief priests, he would and could not do so in the company and in the sight of the people. Judas did in fact agree to betray Jesus into their hands, however, he would and could not do so in the company and presence of the people, for the people revered and esteemed Jesus as a prophet and as a mighty man of God. This reality is absolutely necessary to consider when you are thinking about the betrayal of Jesus the Christ, and when you think about and consider the fact that the chief priests, scribes and elders of Israel partnered together with Judas in order that they might once and for all lay hold of Jesus, and ultimately put Him to death. I am convinced that the concept of the chief priests and scribes fearing the people, as well as the concept of Judas seeking opportunity to betray Jesus unto them in the absence of the multitude is quite significant, for if you read the four gospels which were written concerning Jesus, you will find that more often than not He was in the company and presence of the multitudes. In fact, if you turn and direct your attention to the New Testament gospel which was written by the apostle Matthew you will find the word “multitude” used a number of times when describing Jesus’ influence and impact during those days. Within the New Testament gospel of Matthew you will find that more often than not Jesus was surrounded by, accompanied by, and followed by great multitudes of people who all came with their own needs, their own distresses, their own ailments, their own problems, their own suffering, and their own struggles. The apostle Matthew mentioned on multiple occasions within his gospel account of the life and ministry of Jesus the Christ that He was quite often surrounded by and accompanied by multitudes, which means that if Judas was going to betray Jesus into the hands of the chief priests and the scribes, he would need to do so apart from and in the absence of the multitude.

I am convinced there is a tremendous prophetic truth and insight surrounding this concept of seeking to betray Jesus in the absence of the multitude, for there is something about separating Jesus from those who revered and esteemed Him as a prophet and man of God that speaks loudly and clearly to us. We must deduce from that which is before us in this passage of Scripture that if religion and the religious spirit was going to lay hold of Jesus, it would have to do so apart from and without the multitude of people which often surrounded and accompanied Him. What’s more, is that if Judas—one of Jesus’ own disciples—was going to betray Jesus into the hands of those who hated and opposed Him, he would have to do so in the absence of the multitude. Please don’t quickly dismiss that which is found and contained within this passage of Scripture, for I am convinced that Satan does his greatest work “in the absence of the multitude.” I am thoroughly convinced that Satan does his greatest drama age and his greatest destruction in the absence of the multitude, and without and apart from the crowd. I believe with all my heart that Satan can and will seek to separate us from the multitude, and can and will seek to separate us from the crowd if you will, for it is in the absence of the multitude that he can and will in fact do his greatest work and his greatest damage. There is not a doubt in my mind that one of Satan’s greatest tactics and strategies is to separate us from the company of those around us, and to separate us from the multitude and crowd of people in order that he might have free access to our lives in order that he might lay hold of and bring about destruction. We must properly deduce from this passage of Scripture that it was Satan in fact who was at work within the betrayal of Jesus the Christ into the hands of the chief priests, scribes and elders of Israel, for the beloved physician Luke wrote how Satan entered into Judas surnamed Iscariot, being of the number of the twelve. What’s more, is that if you turn your attention to the New Testament gospel of the apostle John, you will find this apostle writing concerning the influence and impact of Satan within the heart and life of Judas. Consider if thou will the words which are written and found within the thirteenth chapter of the New Testament gospel of John—first in the opening verses of the chapter, and secondly in the latter verses of the chapter. Beginning with the first verse of the chapter consider the following words which the apostle John wrote concerning Judas Iscariot who was one of the twelve who walked with and followed Jesus:

“Now before the feast of the Passover, when Jesus knew that His hour was come that He should depart out of this world unto the Father, having loved His own which were in the world, He loved them unto the end. And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son to betray Him; Jesus knowing that the Father had given all things into His hands, and that He was come from God, and went to God; He riseth from supper, and laid aside His garments; and took a towel, and girded Himself. After that He poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith He was girded” (John 13:1-5).

“When Jesus had thus said, He was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. Then the disciples looked one on another, doubting of whom He spake. Now there was leaning on Jesus’ Boston one of His disciples, whom Jesus loved. Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. He then lying on Jesus’ breast saith unto Him, Lord, who is it? Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he dipped the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. Now no man at the table knew for what intent he spake this unto him. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. He then having received the sop went immediately out: and it was night” (John 13:21-30).

Within the twenty-second chapter of the New Testament gospel which was written by the beloved physician Luke, as well as within the thirteenth chapter of the New Testament gospel of John you will not only find the presence of religion and the religious spirit in the laying hold of Jesus the Christ, but you will also find the presence and activity of Satan himself working in tandem with the religious spirit. There is not a doubt in my mind when reading the New Testament gospels of John and Luke that in order to truly lay hold of and destroy Jesus the Christ—or at least so the religious leaders thought—it would take the religious spirit working in harmony with, and working in tandem with Satan himself. I am firmly convinced that religion and the religious spirit alone could not destroy Jesus, and did in fact need the help of Satan himself, for Scripture reveals the fact that not only did the devil put it in the heart of Judas to betray Jesus, but also that Satan entered into Judas. I have previously written that in order for Jesus to be seized and laid hold of, and in order for Jesus to be crucified and put to death, it would require the harmony and partnership of religion and relationship. What I mean by this is that it would require religion as manifested and evidenced by the chief priests, the scribes and elders of Israel, and it would require relationship as evidenced by Judas Iscariot who was one of the twelve disciples of Jesus the Christ. With that being said—and it must be noted that I still believe that—I would present and propose unto you that in order to lay hold of and crucify Jesus the Christ it would require the religious spirit to work in harmony, in partnership, and in tandem with Satan himself. The religious spirit could not operate independent of relationship, nor could it even operate independent of Satan himself, for Satan not only put it into the heart and mind of Judas to betray Jesus, but Satan also entered into Judas himself. We dare not and must not miss and lose sight of this tremendous reality, for to do so would be to miss the incredible reality concerning the joint partnership and harmony of the religious spirit and Satan in the betrayal of Jesus, the trial of Jesus, and even the murder and crucifixion of Jesus the Christ. The religious spirit could not lay hold of Jesus—much less crucify and put Him to death—by itself, for it greatly feared the very people it sought to influence, manipulate and control. The religious spirit did in fact seek to destroy Jesus and to put Him to death, however it would not even have the opportunity to do without and apart from the assistance of Satan himself, and even without the assistance of one from among those who were closest to Jesus the Christ.

With all of this being said, I am thoroughly convinced that Satan does his greatest work “in the absence of the multitude” and when men and women are apart from others. If you read the account of Jesus’ betrayal, you will not only notice that when He entered into the garden, He did so only with eleven of the twelve disciples, but as He went further into the garden He did so only with three of those eleven disciples—the same three disciples whom He regularly took aside. What’s more, is that even when Jesus went further into the garden, He did so alone and without being accompanied by the three disciples who made up His inner circle. When Judas came with soldiers and those armed with various weapons to lay hold of and seize Jesus the Christ, he came into a place of intimacy and privacy, and came into a place that was completely separated from the multitude and the crowd. What’s more, is that this was all done at night when much of the multitude which followed, surrounded, accompanied and walked with Jesus were most likely asleep in their beds and in their homes. We must recognize and understand this, for these six verses bring us face to face with the tremendous reality that Satan does his dirtiest work in the absence of the multitude, and he does his greatest damage in the absence of those whom we would regularly be accompanied and surrounded by. Satan’s greatest desire is to separate his from those who would walk with us, and from those who would accompany us in this journey of life. If you think about it, Satan could only do what he wanted to do with Jesus being separated from the crowd and with Jesus being separated from the multitude. We dare not and must not miss and lose sight of this incredibly important reality, for the same way Satan sought to destroy Jesus in the absence of the multitude is the same way Satan can and will seek to destroy us within and throughout our own lives. It is absolutely critical and necessary that we recognize and understand that Satan’s greatest work is done in the absence of the multitude, and when we are separated from those around us—perhaps those who love and value us. Judas was able to betray Jesus into the hands of the chief priests, scribes and elders of Israel in the absence of the multitude, and even with the disciples themselves fragmented to a certain degree, for even within the garden of Gethsemane the disciples were separated from each other, and from Jesus. Of course we know that it was the predeterminate counsel and wisdom of God that even allowed Jesus to be betrayed into the hands of those who hated and opposed Him, but as it pertains to us within our own hearts and lives, we must recognize and understand that Satan’s greatest playground is in the absence of the multitude, and in the absence of those who would surround and accompany us. If Satan can separate us from others, and if he can separate us from the church and body of Christ, it is highly likely and very possible that he can in fact bring about a degree and measure of destruction and devastation within our lives that is unparalleled. In all reality, I am convinced that we must read the words which are found within this passage of Scripture and must not only come face to face with religion’s fear of the people it seeks to influence, but we must also come face to face with Satan’s greatest handiwork and dirty work takes place in the absence of the multitude, and in the absence of the crowd(s) of people which walk with us on a daily basis. What’s more, is that we must understand that the religious spirit and Satan can and will work in joint partnership and harmony with each other in order that they might wreak havoc and utter destruction within the lives of those who walk with Jesus, and those who walk with the living God, for to utterly and completely destroy them. Oh that we would not be ignorant of the devices and tactics of the enemy and adversary, and that we would recognize and understand how he operates within our hearts and lives, and how he seeks to completely and utterly destroy us.

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